ETS
ti edem of dead right ob vibetduobur [Iiw yədê
ddiw on of gniridon evan [Iir yodd Jud :IutaaeoopE
Tiedt denisys dos of gaiyid to exeiz erit bus noidentoizez
nciderego-os evitos visat sasoo yem velit duit ere epivba
visnihto end Jawi volqne of thomrevod exit evsel hne
.abortem Leivitto
ood Azem aqunteq ynofou edt ni arexrow Leivo2
bow yrituqoya Tol y‡inesoeur and 1 di conswolis sitjil mort ed od dqa en susik-nol „noite1900-09
Jeetrile end ddir modeus on has "sneddsen" es Teddegot
senin enT .bedsrelot ed neo tniað "nodðaed”
:ti 107 wolle bae Enim To shudidts ent exim,open
list ofte maiti evig of risuone bebniabsord ers vent
Jua .ti 101 abnut edirsedive of nevo tre ydirutroggo
107 dae bre amodaro bne noidesilivio mwo Tiert evad yedi
Tient eredw arettem Jo Joeqeen mi dnemdaond emse end
lo eno si noite eup testium eris has :991) si consiDemos
mamoni e to sleɛ ond tedd dronstade erem erit 101,98ent
A9oneJBmotic end ni con escb Istomi si anied
Joej do yond vileuto of .ment of noidoivnoo yas VIIBO
Jod Jon to Jarod need asa znied nomud erit Teriteri
bajdrab ed neve yum Ji hae,viev valeuro to abushnets
ni netoliño to taemtsont IIi Leen erom si event Tonderw
.moknod to bne desã exit mi si eterið metið gnoë groË
289 4
To these notes should perhaps be added a word on
a confusion of ideas which constantly appears in
European writings on this subject, the point of confusion
being the connection between the Huitsai and child labour,
The muitsai system may be attributable to the same
economic reasons as necessitated child labour, but is not
the cause of it. Child labour would exist in China with
or without the muitsal system: own children have to work,
bearing burdens or taking charge of still younger ones,
from the earliest possible moment. Even before that
moment, the child's place directly it can leave the
is mother's back and can stand on its own feet Aecessarily
e at the mother's side, imitating her work; a training
-
of which the mother is ready to avail herself (indeed, is
almost forced to avail herself) from the instant the
child's strength is equal to the carrying of two bricks,
Broadly the muitsai is the domestic servant: the child
seen working at the mother's side in the streets or
on the fields is the natural child a responsibility
which the mother would often be too glad to escape for
the child's sake as well as her own, by finding it a
home as a mui tsai. The child must work in either
case; and perhaps the mui taai has the better part.
-
August 1921
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